For many people leaving high-demand traditions, the sexual shame left by purity culture is one of the most lingering effects. In this conversation, Katie and Nancy Ross use Mormon garments as a lens through which to explore purity culture more broadly.

Nancy Ross is an associate professor of interdisciplinary arts and sciences at Utah Tech University and co-author of Mormon Garments: Sacred and Secret, a book built on a survey of more than 4,500 people who wear or used to wear them. She is a former Mormon, now ordained in Community of Christ, and one of Katie's dear friends.

The conversation covers what happens in the temple the first time you receive your garments, a survey that went Mormon Facebook viral in 2014, sexual shame, licked cupcakes and chewed gum, a chance encounter with a woman on a plane, and the night Nancy's husband ripped his garments off and jumped into bed.

To support Faith After Faith, visit faithafterfaith.com. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

00:00 Introduction to Nancy Ross and the episode's focus

02:04 What are Mormon garments and their significance

04:07 The ceremony of receiving garments and their symbolism

05:47 The history of garments and their connection to purity culture

09:01 The survey on garments and its viral spread in Mormon communities

11:58 Personal stories and emotional experiences with garments

15:02 The role of garments in regulating sexual behavior

18:00 Overlap between Mormon and evangelical purity teachings

21:00 Gendered experiences and perceptions of garments

23:59 The impact of purity culture on body image and sexuality

26:57 Healing, reclaiming pleasure, and body positivity

29:58 Leaving garments and the emotional process of detachment

45:01 Nancy’s personal story of taking off her garments

51:59 Reflections on faith after leaving Mormonism

55:03 Final thoughts and resources for healing and growth

Resources

• Nancy Ross, Jessica Finnigan, and Larissa Kanno Kindred, Mormon Garments: Sacred and Secret (University of Illinois Press, 2026)
• Katie Langston, All That Remains
• Faith After Faith, Letting Go of Shame

In this solo episode she walks through many of the motifs the church has used to describe the atonement. For each one, she reflects on what's lovely about it...and what's less than lovely.

Ultimately, the New Testament never explains exactly how it works; you have permission to do the same.

To support Faith After Faith, visit faithafterfaith.com. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

00:00 Introduction

02:27 Atonement motifs in the New Testament

05:04 Ransom

11:56 Christus Victor

16:20 Satisfaction

20:21 Moral influence

23:00 Penal substitution

36:48 Happy exchange

Resources

• Faith After Faith, Jesus, the Devil, and Hell — Sarah Hinlicky Wilson
• Gregory of Nyssa, The Great Catechism, ch. 24
• Augustine, Sermon 263
• Origen, Commentary on Matthew
• Gregory of Nazianzus, Oration 45
• Gustaf Aulén, Christus Victor
• Anselm of Canterbury, Cur Deus Homo
• Peter Abelard, Commentary on the Epistle to the Romans
• Steve Chalke and Alan Mann, The Lost Message of Jesus
• Martin Luther, The Freedom of a Christian

So what does she do with the devil and hell? How does she understand what the atonement is all about?

Spoiler alert: she says don't start with any of those questions.

Sarah is a Lutheran pastor and theologian, founder of Thornbush Press, and co-host of Queen of the Sciences, a podcast she makes with her dad, theologian Paul Hinlicky. She is also one of Katie's closest friends.

The conversation covers "aura salve," why high-demand religion is frivolous about sin, what Paul actually means by justification, how little the Bible says about the afterlife, and a Japanese convert who explained hell better than any theologian.

To support Faith After Faith, visit faithafterfaith.com. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

Chapters

00:00 Introduction to the episode and guest Sarah Wilson

01:53 The difference between threat-based and grace-based faith

04:00 Understanding sin, death, and the devil as conditions, not caricatures

06:52 The evolution of Lutheran beliefs and the center of the gospel

10:01 The atonement: from cosmic debt to healing and restoration

18:11 Jesus' life, death, and resurrection as the core of Christian hope

21:51 Reframing salvation: from getting in to being healed

29:57 The nature of heaven and the life to come

34:59 The concept of the devil and evil spirits in scripture

39:50 Hell: a place of refusal of healing and estrangement from God

50:13 Trusting in God's love and the sturdiness of the gospel

56:02 Faith after faith: testing, loss, and renewal

57:00 Conclusion: God's grip, not ours, sustains faith

Resources

• Sarah Hinlicky Wilson, sarahhinlickywilson.com
• Sarah Hinlicky Wilson and Paul R. Hinlicky, Queen of the Sciences
• Sarah Hinlicky Wilson, Pearly Gates: Parables from the Final Threshold (Thornbush Press)
• John Milton, Paradise Lost (1667)

In this solo episode, she makes a case that a lot of what people describe as losing their faith is something more specific: a loss of certainty.

The episode traces where the demand for certainty came from; why fundamentalism is a modern movement in anti-modern clothes; and why so few people still claim to have it.

To support Faith After Faith, visit faithafterfaith.com/support. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

00:00 Cold open: fast and testimony meeting
02:35 Jenga towers, Christmas lights, and a stack of paper cups
04:45 Pope, king, God: where the questions came from
06:45 Establishment, association, authenticity
08:40 Fundamentalism is a modern movement
12:55 Postmodernity in one sentence
14:45 A nine-year-old asks the postmodern question
17:15 What the Pew numbers actually show
18:50 Cross-pressure: Charles Taylor and C. S. Lewis
20:25 "I just miss being able to say I know"
22:20 Brueggemann: orientation, disorientation, reorientation
25:30 Embrace the questions, grieve, find people who can hold them
27:15 Scrupulosity, OCD, and accepting the risk
31:20 Hope and trust, not knowledge

Resources

• "God Invites Your Questions" — katielangston.com/podcast/god-invites-your-questions-grace-duddy-pomroy.
• "Am I Even Allowed to Think This?" — katielangston.com/podcast/am-i-even-allowed-to-think-this-jana-riess.
• "Were We Better Off Believing in Charms?" — katielangston.com/podcast/were-we-better-off-believing-in-charms-cristina-gagliano.
• "Who Gets to Tell You What's True?" — katielangston.com/podcast/who-gets-to-tell-you-whats-true.
• "Where Have All the Women Gone?" — katielangston.com/podcast/where-have-all-the-women-gone.
• Charles Taylor, A Secular Age*** (Belknap/Harvard, 2007)
• C. S. Lewis, Mere Christianity*** (1952), Book III, ch. 11, "Faith"
• Walter Brueggemann (1933–2025), The Message of the Psalms** (Augsburg, 1984) and Spirituality of the Psalms* (Fortress, 2002)
• Jean-François Lyotard, The Postmodern Condition*** (1979)
• Sealed: An Unexpected Journey into the Heart of Grace — Katie Langston. Second edition, 2026. katielangston.com/books/sealed-an-unexpected-journey-into-the-heart-of-grace
• Thirteen Lives (2022).

To her credit, Grace didn't let that stop her from asking hard questions about her faith.

This conversation covers competitive Bible quiz, why a pastor's wife kicked Grace out of church over her mom's job history, Luther's word for the things Christians are allowed to disagree about, and how learning to sit with ambiguity can be a powerful spiritual practice.

To support Faith After Faith, visit faithafterfaith.com. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

00:00 Cold open: "God was right there in the middle of it"
00:23 Welcome + the solvent theory of doubt

02:02 Growing up Assemblies of God

13:13 St. Olaf, and clinging to her old identity

13:54 Thrown out by the pastor's wife

18:08 Get curious, not certain: what Lutheran camp taught her

19:15 What makes a faith that can hold a question

21:04 Professors, friends, and no hidden agenda

25:34 Allowing different answers to live at the same time

33:17 What does faith after faith look like for you?

Resources

• Grace Pomroy, Funding Forward: A Pathway to More Sustainable Models for Ministry (Fortress Press, 2024, ISBN 9781506493336).

Then she explores something to put in its place—Jesus as the cosmic empathizer.

To support Faith After Faith, visit faithafterfaith.com. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

Chapters

00:00 Introduction to shame in faith deconstruction

01:57 Personal story of grace and deconstruction

04:01 The biblical view of grace and the question of 'all I can do'

05:57 Shame as a universal human experience and its cultural roots

07:59 The difference between guilt and shame, and their roles

10:04 How high-demand religions intensify shame

12:06 The silence of shame and the power of disclosure

14:14 Reimagining God as an empathizer rather than a judge

26:01 Jesus' incarnation and the embodiment of empathy

28:05 The cross as a symbol of shame and solidarity

29:49 Jesus' focus on outsiders and the marginalized

31:03 Closing thoughts and support options

Dave Zahl has spent twenty years running a ministry devoted to grace. He also attends a church that preaches grace every single week—because by the time Sunday rolls around again, he says, he's already stopped believing it. For a lot of people, that sounds like a paradox, because church is where they learned shame in the first place.

But what if it didn't have to be that way?

This conversation explores why churches turn into venues for religious performance, why shame survives long after your theology changes, and how to find a place where grace is lived, not just talked about.

To support Faith After Faith, visit katielangston.com/support. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

0:00 Dave Zahl on religious pressure cookers

0:45 The opposite of grace is shame

1:46 Mockingbird, Seculosity, and The Big Relief

2:26 "David is so hard on himself"

5:04 Austria, a breakup, and crying uncle

8:31 Acceleration, and running faster to keep what you have

12:22 Churches as venues for religious performance

15:49 The law: Leviticus, your mother, your Fitbit

16:27 Guilt is what you do; shame is who you are

20:03 Grace wears off by Sunday

21:30 Low Anthropology and the shame spiral

23:53 "You are not enough. But God is."

26:49 Which God? Zahl says look at Jesus

29:42 Nobody deconstructs away from Jesus

32:02 Liturgy, intergenerational, purple: what to look for in a church

35:12 Non-contingent compassionate alliance

36:54 What does faith after faith look like for you?

38:50 Credits and where to find Dave

Resources

• Mockingbird Ministries — https://mbird.com
• David Zahl, Seculosity: How Career, Parenting, Technology, Food, Politics, and Romance Became Our New Religion and What to Do about It. Fortress Press, 2019.
• David Zahl, Low Anthropology: The Unlikely Key to a Gracious View of Others (and Yourself). Brazos Press, 2022.
• David Zahl, The Big Relief: The Urgency of Grace for a Worn-Out World. Brazos Press, 2025.
• The Mockingcast — Mockingbird Ministries

In this wide-ranging conversation about disenchantment—what it means to live in a world without angels and demons, charms and superstitions—Cristina and Katie talk about what the West traded away when we stopped believing the world was full of wonder, why so many people who leave church end up associating with New Age movements, and what it might mean to "re-enchant" your worldview with faith.

To support Faith After Faith, visit katielangston.com/support. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

00:00 Introduction to Cristina Gagliano's Faith Journey
02:23 Cristina's Early Christian Background and Cultural Christianity
04:48 Encounter with Pentecostalism and the Charismatic Movement
09:16 Crisis of Faith and the Search for Meaning
11:14 The Concept of Conscious Annihilation and Existential Dread
15:38 Discovering Mormonism and Its Fascination
19:36 Visiting St. Peter's Basilica and the Turning Point
20:55 Converting to Catholicism and Its Impact on Cristina
23:13 The Role of Tradition and Ritual in Faith
29:25 Disenchantment, Re-enchantment, and Modern Spirituality
34:33 The Search for Deep Myths and Stories in Secular Movements
35:21 Why People Turn Away from or Toward Religious Traditions
42:31 What Faith After Faith Looks Like for Cristina
43:35 Final Reflections: The Human Restlessness and the Search for Rest in God

Resources

• Cristina M. Rosetti, Joseph White Musser: A Mormon Fundamentalist. Introductions to Mormon Thought. Urbana: University of Illinois Press, 2024.
• Claire Hoffman, Sister, Sinner: The Miraculous Life and Mysterious Disappearance of Aimee Semple McPherson. New York: Farrar, Straus and Giroux, 2025.
• Richard Lyman Bushman with Jed Woodworth, Joseph Smith: Rough Stone Rolling. New York: Alfred A. Knopf, 2005.
• Philip Benedict, Christ's Churches Purely Reformed: A Social History of Calvinism. New Haven: Yale University Press, 2002.
• Émile Durkheim, Suicide: A Study in Sociology (1897). Trans. John A. Spaulding and George Simpson. New York: Free Press, 1951.
• St. John of Damascus, On Holy Images, First Apology. Trans. Mary H. Allies. London: Thomas Baker, 1898.
• Catechism of the Catholic Church, §1.
• Augustine, Confessions, Book I.1.
• Peter Beinart, "Breaking Faith," The Atlantic, April 2017.

Everyone has a theory about why. The culture got worse. The church did this. Jana Riess names three P's—politics, purity culture, powerlessness.

This episode proposes a fourth: pressure. Pew's data shows certainty declining far faster than belief, which means a religion that demands certainty is asking for something a whole generation can no longer produce.

So what would a community look like with real claims, real expectations, and room to say you don't know?

To support Faith After Faith, visit faithafterfaith.com. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

00:00 Introduction: Why Women Are Leaving Mormonism

04:10 Cultural Explanations and Critiques

06:08 The Three Ps: Politics, Purity Culture, Powerlessness

13:58 The Fourth P: Pressure

17:57 Reimagining Faith: Support and Challenge in Communities

29:55 The Future of Faith Communities and Belief

Resources

• Jana Riess, "Why are so many young women leaving the LDS Church?"
• Tamarra Kemsley, "For Latter-day Saints, the retention decline is more than a people problem"
• Barbara Morgan Gardner, "Why are young Latter-day Saint women struggling?"
• W. Justin Dyer, Jenet Jacob Erickson, Sam A. Hardy, Barbara Morgan Gardner, and David C. Dollahite, Latter-day Saint Trends in the United States: Religiousness, Well-Being, and Retention
• Ryan Burge, "Belief Isn't Dying, It's Just Getting Less Certain"
• Ryan Burge, "The LDS Church Has a Retention Problem"
• Pew Research Center, Religious Landscape Study
• Jana Riess, The Next Mormons: How Millennials Are Changing the LDS Church. Oxford University Press, 2019.
• Jana Riess and Benjamin Knoll, Leaving Mormonism: Who Is Exiting The Church of Jesus Christ of Latter-day Saints—and Why. Oxford University Press, forthcoming.
• Rodney Stark, "The Rise of a New World Faith," Review of Religious Research 26, no. 1 (1984): 18–27.

• Dallin H. Oaks, "Pornography"
• Katie L., "Breathing Room"

To support Faith After Faith, visit katielangston.com/support. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters:

(00:30) Opening on high-demand religion and not trusting yourself
(03:29) Mormonism as an American religious tradition
(05:07) Jana’s research with people who left, stayed, or studied trauma
(06:27) External demands versus internal demands
(08:48) The scaffolding metaphor for faith shifts
(11:55) The Christmas lights analogy and all-or-nothing thinking
(12:51) The church as a moving target
(17:03) Heather’s story and spiritual bypassing
(19:22) Jana on disagreeing publicly while staying active
(22:44) How to start trusting your own conscience again
(24:39) Hilary McBride, spiritual trauma, and first vs. second-order change
(31:59) Why former Latter-day Saints often don’t join another church
(34:16) What to look for in a healthy spiritual community
(37:09) Loneliness, isolation, and the role of religion
(37:53) Holy Week, suffering, and a more realistic Christian message
(41:38) Reconstruction as meaning, hope, and resources
(43:24) Faith after faith as a series of crises, not one big break

Resources:

• Jana Riess's RNS column, Flunking Sainthood.
• Leaving Mormonism: Who Is Exiting The Church of Jesus Christ of Latter-day Saints — and Why, with Benjamin Knoll (Oxford University Press, forthcoming 2027)
• Melissa Wei-Tsing Inouye, "Mormonism isn't like a string of Christmas lights," Religion News Service, June 18, 2012.
• Hillary L. McBride, Holy Hurt: Understanding Spiritual Trauma and the Process of Healing (Brazos Press, 2025)
• Jana Riess, "More about Jesus, less about coffee: Seven LDS Church trends, according to data," Religion News Service, July 16, 2026.
• Kara Stevenson, "Why this White, American, LDS Couple was Civilly Married (then Sealed) in Tijuana, Mexico," Exponent II Blog, April 2026:
• Martin E. Marty, A Cry of Absence: Reflections for the Winter of the Heart (Harper & Row, 1983; rev. HarperCollins, 1993)

High-control religions want you to externalize your authority by handing it to them. After a deconstruction, it's healthy to reclaim that authority. Yet total internal control runs you into blind spots—which are, by definition, things you can't see.

Is there a middle ground? A way to discern trustworthy sources of authority from untrustworthy sources? To balance individual needs with group demands?

This episode works through Chesterton's fence, Tara Isabella Burton's Strange Rites, and a set of questions worth asking of any community before you trust it (including: what happens to the people who leave?)

To support Faith After Faith, visit katielangston.com/support. A recurring donation of any amount will give you access to exclusive bonus content and full, unedited conversations.

Chapters

00:00 Where does spiritual authority go after a faith crisis?
02:03 Before the separation of church and state
05:59 The age of association and the age of authenticity
07:53 Coercion, idolatry, and the closed loop of high-demand religious
09:49 Nauvoo, Nancy Rigdon, and the Happiness Letter
12:02 Internal authority, blind spots, and "do your own research"
16:02 The gospel critiques both: idolatry and the self curved inward
17:48 Chesterton's fence and questions to ask before you trust
25:57 Sin boldly, course correct, and your belovedness as bedrock

Resources Cited

• Dwight Zscheile, "From the Age of Association to Authenticity" — Faith+Lead. https://faithlead.org/blog/from-the-age-of-association-to-authenticity/
• Ted A. Smith, The End of Theological Education — Eerdmans, 2023.
• Charles Taylor, A Secular Age — Belknap/Harvard, 2007.
• Alexis de Tocqueville, Democracy in America — 1835 and 1840.
• Joseph Smith, letter to Nancy Rigdon ("the Happiness Letter"), circa mid-April 1842 — Full text and historical introduction at the Joseph Smith Papers: https://www.josephsmithpapers.org/paper-summary/appendix-letter-to-nancy-rigdon-circa-mid-april-1842/1
• Tara Isabella Burton, Strange Rites: New Religions for a Godless World — PublicAffairs, 2020.
• Zoe Alderton, "'Snapewives' and 'Snapeism': A Fiction-Based Religion within the Harry Potter Fandom" — Religions 5, no. 1 (2014): 219–267. Open access, and yes, it's peer-reviewed: https://www.mdpi.com/2077-1444/5/1/219
• G. K. Chesterton, "The Drift from Domesticity," in The Thing — 1929. Full text: https://catholiclibrary.org/library/view?docId=/Contemporary-EN/XCT.165.html&chunk.id=00000011
• Martin Luther, letter to Philip Melanchthon, August 1, 1521 — Luther's Works vol. 48, 281–82.
• Douglas Adams, The Hitchhiker's Guide to the Galaxy — 1979. Forty-two. We still don't know the question.

Lindsay's research into Mormon fundamentalism has helped her trace those patterns back to where they come from—from frontier survivalism to deep sexual shame—and explore how they're still operative in people's lives.

Whether you come from Mormonism or other high-demand, fundamentalist traditions, Lindsay offers insights that are both compassionate and challenging for everyone whose gone through a faith deconstruction.

The full unedited conversation with Lindsay is available to subscribers at katielangston.com/podcast.

Resources

Lindsay Hansen Park

• Sunstone Education Foundation — sunstone.org
• Year of Polygamy podcast — yearofpolygamy.com
• The Ballad of Juanita Brooks — balladofjuanita.com. Lindsay's forthcoming biography, on sale December 30, 2026.
• Historical consultant, Under the Banner of Heaven (FX) and American Primeval (Netflix)

Chapters

00:00 Introduction to Lindsay Hansen Park's journey

00:28 The influence of rural Mormon communities and fundamentalism

06:01 The role of shame and control in Mormon culture

07:59 Disruption of faith and the path to personal growth

11:52 The similarities between fundamentalist and mainstream Mormonism

15:05 The use of shame as a control mechanism

17:52 The impact of purity culture and temple system

21:07 Leaving Mormonism and the emotional upheaval

24:57 The importance of boundaries and therapy in healing

29:59 Reframing shame and embracing personal resilience

35:01 The future of Mormon culture and language around leaving

37:15 Final thoughts on growth, resilience, and self-trust

In this solo episode, Pastor Katie Langston takes Amanda Ripley's framework from High Conflict and uses it as a lens to examine families in the middle of a faith transition—including the difference between good conflict and high conflict, why a fight is almost never about what it's about, and the four "understories" running underneath just about every conflict.

Chapters

• 00:00 — Welcome
• 00:19 — Why family is the hardest part of a faith crisis
• 01:46 — "It's never about what it's about": Amanda Ripley's High Conflict
• 02:55 — Good conflict vs. high conflict
• 05:02 — The paradox: wanting it to end and wanting it to continue
• 05:53 — What's an "understory"?
• 07:30 — Understory one: power and control
• 08:52 — Understory two: respect and recognition
• 09:50 — Understory three: care and concern
• 10:14 — Understory four: stress and overwhelm
• 12:23 — Why faith conflict runs so deep
• 14:25 — Four things that help
• 16:15 — Grace, blame, and the limits of reconciliation
• 17:42 — The deepest understory

Resources

• Amanda Ripley, High Conflict: Why We Get Trapped and How We Get Out (Simon & Schuster, 2021) — amandaripley.com/high-conflict
• Support the show: katielangston.com/support — bonus content, early releases, and full unedited interviews

Which sounds dramatic until you start counting. Who am I. Who am I to my spouse. What kind of parent am I. What do I want in bed. Who are my people now. Natasha breaks identity into five buckets, and a faith crisis kicks over all five at once.

Natasha is a licensed marriage and family therapist and a certified sex therapist. She spent decades as a devout Latter-day Saint, started writing publicly about what she was seeing in her clients—teenagers self-harming over masturbation, LGBTQ+ kids dying at higher rates, women drowning in perfectionism—and in 2021 was excommunicated for taking public stands that contradicted church leadership.

In this conversation, Natasha and Katie explore identity formation in high-demand religious traditions, what happens when that formation is disrupted, and how to begin to put the pieces back together again (even when it's messy).

Content note: This episode includes candid discussion of sexuality and sexual shame, and references to teen self-harm and suicidality in the context of purity culture.

Get full unedited episodes, early releases, bonus episodes, and more by supporting Faith After Faith at https://katielangston.com/support

Chapters

• 00:00 — Welcome, and meet Natasha Helfer
• 02:05 — Converted at five: an identity formed entirely through the LDS lens
• 09:48 — By their fruits: perfectionism, LGBTQ kids, secrecy, sexual shame
• 14:34 — Starting her "Ask a Mormon Therapist" blog
• 21:40 — Off the referral list, and then out of the church
• 32:23 — The five buckets of identity and why a deconstruction is an entire identity makeover
• 39:06 — Pendulum swings, interrupted development, and doing teenager work in your forties
• 50:04 — Rebuilding a worldview: the tension between me and we
• 57:03 — Belovedness, isolation, and what faith after faith looks like

About Natasha Helfer

Natasha Helfer, LMFT, CST-S, is an AASECT-certified sex therapist and licensed marriage and family therapist who has spent three decades helping people untangle sexuality from shame, silence, and stigma — much of it rooted in religious trauma and purity culture. She sees clients through Symmetry Counseling, trains other clinicians, and hosts The Natasha Helfer Podcast.

• Website: https://www.natashahelfer.com/

Mentioned in this episode

• "My Official Stance on Masturbation" — the 2012 post at Natasha's Patheos blog The Mormon Therapist (published under Natasha Helfer Parker): https://www.patheos.com/blogs/mormontherapist/2012/08/my-official-stance-on-masturbation.html
• Natasha's Faith Transitions Group: https://www.natashahelfer.com/faith-transitions-group

To support this channel, subscribe or become a friend of Promise Studio at katielangston.com/podcast

Links mentioned:

• Is there a real you? (TEDXYouth talk by Julian Baggini)

Chapters

• 00:00 The Crisis of Faith
• 02:03 Identity Makeover
• 03:02 The Conveyor Belt of Identity
• 05:19 The Five Categories of Identity
• 13:48 Conforming vs. Performing
• 16:38 Exploring Vocation
• 21:59 Belovedness and Self-Discovery